Archives for February2008


Loose Ends

I always have projects going…but for once, I’m actually at loose ends! I’m waiting for comments on Witches, Healers, and This Thing Called the Future this week before I attack it with a vengeance and revise. My agent is sending Killing Isaac  out to a round of editors at the end of this month. And I’m gearing up for a quarter teaching Health, Healing, and Sexuality in sub-Saharan Africa  at Stanford, plus a summer researching witch killings and witch hunts in South Africa for a nonfiction project. So project wise, I have tons going on but tonight I’m just kind of hanging out, listening to Emily Wells. Happy Monday, folks…

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The 2008 Chico’s Tacos Rebellion

chicos-tacossmall.jpgThey wouldn’t leave without their Chico’s” by Ramon Renteria is tale #1 in the Chico’s Tacos chronicles. El Pasoans love their Chico’s so much that, during an electrical fire, customers wouldn’t leave because they wanted their tacos. The owner had to call the cops to get them to leave.

As my mother says, only in El Paso! I’ve written about it before but I have a friend who broke up with a girl because she didn’t like Chico’s and if she didn’t like Chico’s, she would never fit in, in El Paso….Yep, we love our Chico’s.

 

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Land Deals and Girl Deaths on the U.S.-Mexico Border

Great article by Debbie Nathan called “Making a Killing: Land Deals and Girl Deaths on the U.S.-Mexico Border”. She profiles a little community on the outskirts of Juarez called Lomas del Poleo, where many of the bodies have been dumped in the past, and talks about the culture where females are disposable. She argues that land deals, the mundane facts of real estate, are not nearly as interesting as talk of serial killers. That’s why nobody talks about Lomas del Poleo. But, in fact, it is a strange story–how hundreds of people who have lived and built houses on apparently abandoned land for decades are now living under concentration-camp like conditions, with thugs in a tower patrolling the land, preventing people from entering the town unless they live there, and razing houses if people leave to go to work or get groceries. People who live there are so desperate that they now deny that girls’ bodies were ever dumped there. Why? They need to re-gain some sort of reputation for the town so that they have recourse, perhaps, to legal help–or at least so that people won’t be quick to say we should just clean it up, forget about the people who live there, because it’s nothing but a dump.

There’s a documentary video about Lomas del Poleo on Unlikely Stories.

Every time I read something about El Paso & Juarez–hell, every time I write something about El Paso & J-Town–I realize once again that it is one of the most interesting places on earth, certainly one of the most interesting places in North America. And yet nobody goes there, nobody seems to care.

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Witches, Healers, & HIV–new installment

replicationcyclehiv.jpgLast week, I read Witches, Westerners, and HIV: AIDS and Cultures of Blame in Africa by Alexander Rödlach (Left Coast Press, 2006). Rodlach argues that societies undergoing rapid destruction–such as cultures in Africa ravaged by AIDS–search for explanations that make sense, that help them to get out of bed in the morning. “Understandings of disease produced by this search for meaning do not necessarily match biomedical explanations,” he claims. “This is reflected in the classic distinction between disease, which refers to abnormalities in the structure and function of body organs and symptoms, and illness, which refers to the human experience of sickness that is shaped by cultural factors governing perception, labeling, explanation, and valuation of the discomforting experience” (p. 4). Is this just another way of saying that one culture labels a particular sickness demon possession, while another labels it psychological madness, while yet another labels it prophetic or something else? Maybe, but I think it also helps to explain how people could have two very different explanations for the same phenomenon co-existing within their mind. Example: how a South African might variously explain HIV as sexually transmitted but argue that AIDS is a witchcraft-related affliction. (At the moment, I’m ignoring Thabu Mbeki’s infamous declaration that HIV doesn’t cause AIDS, and the impact that must have had on South African society as a whole.)

Had an interesting conversation with my little brother about this topic of witchcraft-as-explanation-for-AIDS over the weekend. He often thinks about why we, as humans, seem to need these kinds of supernatural explanations, rational or not, testable or not. He suggested that the ability to imagine the things we haven’t experienced allows our societies to grow. Somebody who was cold but had never seen a house had to realize that binding sticks or rocks together would provide shelter from the wind and the rain. People had to imagine democracy before it existed. Mathmatically, we know the 6th dimension exists but we can’t experience it–we have to imagine it. In this case, witchcraft explanations for HIV are part of that necessary imagination. Is it possible to suggest a particular belief may be harmful without damaging the ability to believe?

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self-centered blogs

Earlier today, I was revising an interview I did with Dennis Loy Johnson of Melville House Press, which will hopefully soon appear on New Pages. One of the things that struck me was a comment he made on blogs–how few blogs actually are worth visiting because they tend to be too self-centered. He wants to see blogs that make true literary contributions–commentaries on culture or literature–but too many of them are really just about the author’s life. Even if they start out well, they devolve rapidly. Of course, my own blog falls into the category of blogs he condemns, and sometimes I feel bad about that. I wonder if there’s a topic I could revolve around, like Cynthia Leititch Smith, whose blog is truly a resource for those interested in children’s and y.a. literature. But my problem, a truly writer’s problem, is that I’m interested in so many different things–one day, AIDS in Africa; another day, the problems with publishing; yet another day, violence or religion or truly local news or even homeless kids (see today’s earlier post)–and I would get bored if I was limited to one topic. And I also don’t limit my reading or my writing to one genre, to y.a. or to adult nonfiction or to history, nor would I want to limit myself just to become an expert (although I understand perfectly why people do it, I guess I just like being a jack of all trades, master of none, a.k.a. renaissance woman). So maybe I should do something about this and maybe I shouldn’t.

In earlier eras, many people kept diaries in which they recorded the minutiae of their day, Samuel Pepys being the most famous example. The blog is just the modern-day version, I guess.

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Vodka enemas

I don’t advise trying this, but today I discovered a new way to get shit-faced really fast, really cheap: a vodka (or wine or other alcohol) enema. Apparently, if you take a turkey baster and you…well, you get the picture. It goes directly through the membranes and so works much quicker than drinking. The kid who’d tried it said it “really f-ing burns” but, he added,  it works in seconds, that is, if your goal is to get plastered. And if you don’t have tons of alcohol to waste.

Amazing, the things you learn when you volunteer with homeless teenagers!

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Deer Hunting With Jesus 2

I finished Deer Hunting With Jesus by Joe Bageant while I was in New York last week– a weird place to read about the ways that urban educated wealthy liberals have betrayed their principles to help the poor and oppressed in the country, because of course NYC is one of the quintessential examples. And I might add that when you mention his argument to the wealthy educated liberals who live in places like NYC, they roll their eyes and say, “What a lie.” I think they assume then that Joe Bageant is just another Fox-style foaming-at-the-mouth raging Republican, instead of the committed socialist that he is.

Here, essentially, are my thoughts on the book: Kudos to Bageant for writing a really necessary book, for pointing out the multitude of ways that both conservatives and liberals have created and perpetuated an underclass of poor people in the U.S. who are, in his words, only one or two paychecks away from being homeless yet who strive to live the “American Dream” and believe that they can do it on $8-9 an hour. His anger is palpable, real, and probably deserved. His perspective is really unique and he really did make a lot of sense with the way he tried to explain how people in this class and parts of the country feel about things like owning guns, for example. His facts may be indisputible but I don’t know because he didn’t provide any information about where he got said facts–and that is my biggest and most fundamental problem with his book. I am the sort of reader who always checks where people go their facts. I check the bibliography and/or  the footnotes. I want to know if I’m reading reliable things. And with this book, I just couldn’t tell. That’s a big problem, in my book.

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AWP Chronicles #3: The Literati

Earlier today, I told a good writer friend that I was “recovering” from the AWP and wasn’t so sure about going to any more conferences for awhile. She wrote back, wondering what a smart girl like me was doing at the AWP. I said that yes, I met  many nice people, but somehow the atmosphere made me feel horrible–lonely, unimportant, empty, strangling on the stale air of academia. Ha! Okay, melodrama queen has been in academia far too long, my friend. Far too long. Read More

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Celebratin’ Bob

Happy Birthday, Bob!

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AWP Chronicles #2: Making a Fool of Myself

The AWP is arranged like a typical conference, in a hotel, with a bookfair taking up a few large rooms and, scattered throughout the hotel,  tons of boring panels plus some really interesting panels or talks, which somehow manage to be interrupted by fire alarms right when they’re getting good. At night, there are readings around the cities, all in bars so that if you happen to end up at a bad reading, at least you can down shot after shot because being drunk and listening to bad poetry is better than being sober and listening to good poetry. Okay, not really. I actually got to hear some really great poets read and also play instruments so I feel pretty lucky. (But getting drunk does seem to be part of the deal. The first day, a gentleman asked me to smell him to see if he smelled like an alcoholic. The next time I saw him, he was too drunk to remember he’d asked me to smell him!)

You usually end up back at your hotel at about 3:30 or so in the morning, and then you have to get up at 6:30 to get ready and get to the hotel in time for the hordes of people going to panels and visiting the bookfair tables. In this sleep-deprived, hungover haze, you meet some really interesting awalter-mosley.jpgnd very nice people (like Richard Peabody), who gets his ear talked off because, after spending all day trying to catch people’s attention with flashy talking, you can’t shut up. At least, I found that by the end of the day, I was just jabbering and jabbering about just about anything that came to my mind. I think it’s because most days, I spend all day by myself, alone in a room, writing. And alone in that room, you forget what it’s like to interact with real people because the only interactions going on are the ones in your head that you are creating and putting down on paper.

If that isn’t bad enough, I truly did make a fool of myself the very first day. I was visiting Black Classic Press and talking with two nice men who were standing there at the booktable. All of a sudden, I noticed that one of the gentlemen was Walter Mosley. Holy baloney shamoley! Walter Mosley!  This doesn’t happen, where you suddenly realize you’re talking to one of the most famous writers alive. Read More

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