Archives for April2008


AWOL and PTSD

Yesterday was my day to work with homeless youth in San Francisco. Over the past year since I’ve been working for them, I’ve been struck each time a former soldier comes through. I’m talking about young men who are 19 or 20 or 21 and have returned from Iraq with Post-Traumatic-Stress-Disorder, and now they are homeless. I notice them because they always have service dogs to help them with their panic attacks and other aspects of PTSD. I notice them, of course, because I’m a pacifist and, well, it doesn’t surprise me one little bit that war has damaged them. Many people, not just pacifists, argue that war damages everybody it touches, to lesser and greater extents, no matter if you believe or know you’re fighting on the “right” side. And these young men don’t seem to carry that assurance, even if they one time did.

Yesterday, I met a young man who has gone AWOL. I didn’t catch his entire story, though I wanted to hear more about it. It sounded like he had been to either Iraq or Afghanistan but that was the part I missed. I did hear that his brother was killed and two friends were killed in Iraq, and he was unwilling to be shipped back. So he deserted and he was on his way to Canada. It saddens me to no end to see a young man’s life end this way: hunted by the military now, but scared so shitless that being hunted by the army and living illegally in Canada is better than going back to Iraq. I saw one of those young men in Vancouver last Christmas–an Iraq war veteran, begging for money on the street. I know people have knee-jerk reactions to this subject and I’m not actually trying to force a particular opinion about the war here when I say it’s sad. A young person’s destroyed life–destoyed hopes, destroyed dreams–a young person who lives with this kind of fear every day: this is something that should be sad to anybody, no matter their position on the war.  

I’ve been unable to post as regularly as I’d like to lately. While I’m taking classes at Stanford this quarter, it’s kept me busier than I like, and it’s not possible to post regularly. But the end is in sight–only five weeks away. In the meantime, I’ve also posted another couple of blogs at Catalyst’s blog.

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Bad Grammar and Road Signs

Some guy is going around America, correcting the typos he finds on signs. Here’s what he found in El Paso

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Gnarls Barkley

I started listening to some of the new Gnarls Barkley. “Who’s Gonna Save my Soul?” is one of the most beautiful songs I’ve heard in a long while. They are so good, both lyrically and musically.

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The Problem With Professionalization

I posted this on Catalyst Book Press’s blog but thought it appropriate for this one as well.  

I’ve been thinking a lot lately about the problems with professionalization or the problems that institutionalization brings to professions. Although I’ve been thinking about this problem for several years, it has really come to the forefront of my mind because I’m teaching a class on Health & Healing in Sub-Saharan Africa at Stanford this spring. The first week of school, I had my students read an essay by Steve Feierman and an excerpt from a book by John M. Janzen. Both scholars touch on the medical “pluralism” that exists in African today: though colonial states and missionaries brought biomedical health systems to the continent, they never replaced indigenous healing systems. Today, Africans (educated and uneducated, Christian or Muslim or other) access both systems for different illnesses, recognizing the legitimacy of both systems. Some of my students really struggled with this, inherently believing that biomedicine is superior because it’s based on empirical evidence. Both Feierman and Janzen attempt to disprove this assumption, arguing that indigenous healing systems are also based on empirical evidence and long periods of testing different treatments. They also point out that just as indigenous health systems offer cures that are based outside of this western scientific paradigm, western science is also based on unexamined assumptions that sometimes limit its effectiveness or its ability to recognize the validity of certain cures because they are untestable or outside the system. Healing, Feierman pointed out, is mysterious. Read More

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Zimbabwe Sculpture

When I was in the

Atlanta airport a couple of weeks ago, I happened to walk down the wrong hallway, serendipitously, because I ran into this permanent exhibit of amazing

Zimbabwe
sculpture by different Zimbabwean artists. I took pictures like crazy and here are a few of them. The photos below can be clicked and they’ll open up in a bigger window so you can get a closer look. I’ll add a few more pix tomorrow.

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Waiting for Mugabe

I was catching up with my Zulu teacher today–I haven’t seen him in 9 months. Like many native Zimbabweans in exile in the U.S., he is waiting anxiously for Mugabe to announce the results of the election that took place on March 29. One thing led to another and we started chatting about Zimbabwe in general and he laughed and started telling me a story about the economy. He had gone on leave for a year and the university had forwarded him 8 months salary. He deposited it in the bank and didn’t touch it. He said at one point the money was so much, it was 300,000 Zimbabwe dollars. He took some money out when he was visiting Zimbabwe but not much–enough for a dinner out, perhaps. Anyway, he left the rest of the money there and finally got a letter from the bank saying that not only had that money become totally worthless but he owed the bank money, it was that worthless! He said that most of his friends and family now use only black market money, either the dollar, the rand (South Africa), or the pula (Botswana).

My teacher’s brother is a U.N. official who works in Somalia. He commented one time on the irony that at the time that Zimbabwe’s currency was rapidly devaluating, Somalia’s currency was gaining strengh, even though Somalia doesn’t have a central government. But at least the banks in Somalia weren’t printing more money.

Okay, so by now, we were onto discussing Somalia. My teacher mentioned that email works faster in Somalia than here, not because they have high speed internet but because nobody is keeping a record of every email sent, so it moves faster–one of the advantages, he guessed, of not having a government. “If I transfer money from here to Somalia, the person in Somalia can get it within an hour of the transfer,” he said.

Since I’m surrounded by academics who have very theoretical ideas about what has gone wrong in Africa, and why independence and democracy has failed in Africa, I asked my teacher what he thinks. I mentioned how the scholar Stephen Ellis has suggested that part of the problem is how we look at societies as a continuum, with all nations progressing along this continuum, all to reach this desired end goal of democracy. When you look at the story of African nations through this prism, it naturally looks like a failure. At independence, most African nations seemed like they were headed on the bright and glorious path of western democracy. So what’s happened? Ellis theorizes that instead of failing, African nations are groping towards alternative systems of power, perhaps even connecting and reconnecting with precolonial systems of leadership and ways of organizing power.

So, is all that bullshit? I asked my teacher. Or do you think he’s onto something?

My teacher didn’t know. He certainly saw problems with the way Africa was divided up by European powers during the Scramble for Africa, how boundaries were drawn without regard to language, culture, or ethnic loyalties. European nations are frequently small, and unilingual, unicultural. “All the problems in Africa are ethnic problems,” he said. “And the other problem with African countries–they don’t learn from each other.”

Well, what about Botswana? I asked. It’s done all-right.

“Yes,” he said. “Botswana has always been the pride of Africa. But it doesn’t have the ethnic variety and also in terms of numbers, there are very few people in Botswana.”

Then he suggested that maybe South Africa is doing all-right, better than people think, even though Zuma may ascend to power. “Zuma might not be a good person,” he said. “But the fact that Mbeki can step down from power–that is very important.”

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