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This Thing Called the Future Kirkus Book Review, April 15, 2011

This Thing Called the Future by J.L. Powers

Set in an impoverished South African shantytown where post-Apartheid freedom is overshadowed by rampant AIDS and intractable poverty, this novel takes a loving, clear-eyed look at the clash of old and new through the experience of one appealing teenager. Khosi, 14, lives in an all-female household with her sister, Zi, and frail grandmother, Gogo, subsisting on Gogo’s pension and Mama’s salary as a teacher in the city (she comes home on weekends). Everyone in Khosi’s world is poor. Where the struggle to survive is all-consuming, family loyalty trumps community. Clashes between Zulu customs and contemporary values further erode cultural ties and divide families. A scholarship student, Khosi loves science, but getting to school means dodging gangs and rapists hunting AIDS-free virgins. After a witch curses Khosi’s family and Mama falls ill, Khosi and Gogo seek aid from a traditional Zulu healer, which Mama dismisses as superstition while fear and poverty keep her from accessing modern medicine. As stresses mount, Khosi’s ancestors speak, offering her guidance. Supported by them, her family and classmate Little Man, Khosi vows to create a better future by synthesizing old and new ways, yet the obstacles she faces—some inherited, others newly acquired—are staggering. A compassionate and moving window on a harsh world. (glossary of Zulu words) (Paranormal fiction. 12 & up)

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Interview at Through the Tollbooth

Read an interview with J.L. Powers at Through the Tollbooth!

Q: What about this novel makes you most proud?

There is absolutely nothing on the market like it! It is young adult magical realism, set in a poverty-stricken township of South Africa. It is a love story but it also deals with the clash between science and traditional medicine in Africa, and it highlights and focuses on the HIV-AIDS epidemic in the part of the world with the highest rate of HIV infections—the heart of the epidemic.

 Read more…

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My Childhood Hero

Like many girls my age, I had a crush on the Bionic Woman while I was growing up. My bicycle was slathered with stickers that I had gotten somewhere, and I remember impassioned arguments with my older brother about who was better: the Bionic Woman or Wonder Woman. But as it turned out, the Bionic Woman was not my childhood hero. My childhood hero was tall, skinny, blonde, and about 9 years old. His name was Michael. 

Michael and I were on a soccer team together in El Paso called “The Thunderbirds.” I was the only girl on the soccer team, something that had never been a problem until the day my old all-guys soccer team, The Braves, showed up to play us one Saturday.

I had played with The Braves the previous year and, though I never felt particularly welcomed as a girl on the team, it had been mostly okay.

Except for one day.

That was the day Abel, who went to my school, told my teammates about what he and other boys at my school liked to do to me on the playground.

How they would chase me, surround me as a group, and take turns humping me through my clothes. From behind, forcing me to bend over. As I was lying on the ground. Mounting me if I tried to remain standing.  

In other words, they mock-gang-raped me, on a daily basis, for months.

And after hearing that, I was fair game for The Braves, too. Soccer practice became a Russian roulette of possible torture, of boys pressing themselves up to me from behind and pumping their groins against my bottom whenever we stood in line for some soccer drill.

I was eight years old.

I never told anyone.

On the day the Braves came to play The Thunderbirds, I arrived later than usual. Both teams were gathered together under a tree in Crestmont Park, the home field for The Thunderbirds. They all turned to watch as I approached, this line of boys, one team dressed in blue, the other in orange. Then, with one accord, they turned their backs on me.

I sat down and the teammate I sat down next to scooted away hastily as the other boys giggled, “Oooooohhhhh, gross.” My teammates and the players on The Braves stood up, moved quite a few feet away, and sat down again—leaving me very much alone under the tree.

I had no idea what the problem was, but it was clearly sexual in nature, something waaaaaaay beyond “cooties,” something that suggested they would be contaminated by my presence. The leering looks they threw my way from a distance made me feel dirty beyond belief.

I wondered if the boys on The Braves had told the boys on The Thunderbirds that they had “done it” with me. I wondered what they had said. I knew it was bad, whatever it was.

I held it in, because that’s all I could do. You don’t break down in the middle of a situation like this. No, you break down later. Privately. And you never, ever, ever mention it to your parents.

We only had half an hour before our game, though the way the boys were treating me made it seem like hours and hours and hours were going by. The coach tried to put us into lines to kick balls into the goal. Nobody would get into my line. If I stepped into a line, everybody moved to the other line.

I stood in my line all alone, bravely kicking ball after ball towards the goal. The two lines were supposed to take turns. So I took turn after turn after turn, returning to my invisible line, only to find a ball waiting for me.

The coaches tried to change the routine, suggesting we pass the ball to each other before we kicked it towards the goalie. But nobody would kick the ball to me and I was the only person in my line, so they decided we could keep doing what we were already doing.

Like the teachers on my playground who could have stopped the mock gang rapes I experienced on a daily basis, my coaches did nothing.

They heard the sexual taunting and they did nothing.

This went on, like I said, for what felt like hours. I was wondering how I was going to make it through the game. I was wondering about future soccer practices. For some reason, it never occurred to me that soccer, unlike school, was voluntary. If I had to endure the boys and what they did to me at school, I figured I had to endure it at soccer practice, too.

And then Michael, my shining angel of strength, deliberately moved from the other line to stand behind me.

My teammates were vocal and loud as they shouted at him, as they told him how disgusting he was to come even within inches of my flesh.

But he stood behind me in that line and jeered back. “You’re being stupid,” he said.  And I have never ever ever felt so grateful for another person’s bravery as I did at that moment.

I don’t know what kind of person Michael became. But in that moment, at least, he bucked the crowd and became my hero.

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Culture Shock and the Writing Life

The thing that is both wonderful and terrible about immersing yourself in another culture is how quickly you find yourself humbled by your own flawed expectations about how the world should work.

When I first arrived, I stayed with a Zimbabwean immigrant family on the outskirts of Johannesburg. They run a small local paper, employ Malwaian immigrant workers, and live lives riddled by the contradictions of Zimbabwe/South Africa border politics. Currently, I’m staying with a white South African and her American husband in Pretoria, who have introduced me to local and national politics, the internal world of the ANC, and liberal white culture in South Africa. Read More

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The Riots in South Africa

The violence in South Africa (which started in Jo’burg) has spread to Cape Town and, I hear from friends, to Durban. My Zulu language teacher, who is Ndebele and from Zimbabwe, says that one of the reasons Zimbabweans are being attacked (beyond the recent influx of possibly up to a million refugees) is because there was a higher literacy rate in Zimbabwe than in other countries (including South Africa) and so immigrants from Zimbabwe never had problems finding jobs. This article concurs with my teacher, claiming that the problem isn’t xenophobia but jealousy, while these comments on the spreading violence remind South Africans that Zimbabwe and other southern African countries offered shelter to tens of thousands of South Africans during apartheid.

Njau Kimemia, a Kenyan working in South Africa, has written an editorial,  claiming that racial profiling is still occuring in South Africa at the airport–a decent black, he says, will be treated worse than a drug-smuggling Caucasion.

People scatter as a South African police officer raises a shotgun outside the Central Methodist Church which houses hundreds of foreign immigrants, after South Africans attempted to attack them in Johannesburg, South Africa, 24 May 2008. Thousands of protesters marched in downtown Johannesburg to protest the recent attacks against foreigners that left over 40 people dead, hundreds seriously injured and some 15,000 displaced.  EPA/JON HRUSA

Police officer tries to defend foreign immigrants in Jo’burg.

photo taken from Zimbabwe Situation

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Land Deals and Girl Deaths on the U.S.-Mexico Border

Great article by Debbie Nathan called “Making a Killing: Land Deals and Girl Deaths on the U.S.-Mexico Border”. She profiles a little community on the outskirts of Juarez called Lomas del Poleo, where many of the bodies have been dumped in the past, and talks about the culture where females are disposable. She argues that land deals, the mundane facts of real estate, are not nearly as interesting as talk of serial killers. That’s why nobody talks about Lomas del Poleo. But, in fact, it is a strange story–how hundreds of people who have lived and built houses on apparently abandoned land for decades are now living under concentration-camp like conditions, with thugs in a tower patrolling the land, preventing people from entering the town unless they live there, and razing houses if people leave to go to work or get groceries. People who live there are so desperate that they now deny that girls’ bodies were ever dumped there. Why? They need to re-gain some sort of reputation for the town so that they have recourse, perhaps, to legal help–or at least so that people won’t be quick to say we should just clean it up, forget about the people who live there, because it’s nothing but a dump.

There’s a documentary video about Lomas del Poleo on Unlikely Stories.

Every time I read something about El Paso & Juarez–hell, every time I write something about El Paso & J-Town–I realize once again that it is one of the most interesting places on earth, certainly one of the most interesting places in North America. And yet nobody goes there, nobody seems to care.

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Thirteen Reasons Why

California-based young adult writer Jay Asher has written a thought-provoking novel, Thirteen Reasons Why, which explores the tiny things that add up and cause someone to commit suicide. The story opens when the main character, Clay Jensen, receives 7 tapes in the mail, with 13 sides recorded, each side naming one person whose actions caused a young woman to kill herself. Although Hannah Baker doesn’t blame Clay, he begins to realize for himself that he had failed to reach out to Hannah when he had a chance because his own fear of being rejected was so huge. Although I wanted to see Clay in a more active role throughout the novel (rather than simply listening to Hannah’s narrative via the tapes), the novel left me plenty to ponder. How does our behavior–even things we say or do that we consider to be jokes–influence people beyond our wildest imaginations? In what way does social behavior that many consider normal, even complimentary, actually violate people’s moral integrity and sense of control over their own body? What responsibilities do we have as teachers, parents, students, and friends to notice when something is awry in somebody else’s life? Where do we draw the line between prying into something that’s not our business and intervening, even if we end up with egg on our face? And how the hell do people who know the signs of suicide fail to notice them when they’re as obvious as sunlight? Good luck, Jay, with your future writing career and congratulations on publishing a thoughtful first novel that sets a great standard for books to come!

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Warren Jeffs, polygamy, religion and rape

Warren Jeffs, the leader of the polygamous break-away sects of Mormonism in Hildale, Utah and Colorado City, Ariz, has been convicted of being an accomplice to rape. Polygamist sect leader Warren Jeffs listens as a jury finds him guilty of being an accomplice to rape.

He married a 14-year-old girl against her will to a cousin she says she did not like. The courts have argued that he knew in a case like this that non-consensual sex would occur.

Of course, his lawyers plan to appeal. Unfortunately, they may have a case for appeal since the New York Times reports that the jury was deadlocked until an alternate jury was substituted for one of the original panel members for “reasons the court did not explain.”

If you want to watch a documentary about Colorado City and Hildale, the twin communities where members of the Fundamentalist Church of Jesus Christ of Latter Day Saints live, click here. You may have to become a member of Az news sources in order to watch the documentary. The documentary suffers from a one-sided perspective–the only people willing to talk to the reporters are disaffected members, those who have left or been barred from the community, and those like Flora Jessup who conduct an underground railroad where they help women escape. From this perspective, the only possible interpretation of the religion and its leaders and practices is characterized through such labels as “America’s Taliban” and “welfare state.” I don’t have a problem with those characterizations but I wish (and I’m sure the reporters who wrote the report wished) they could have had an “insider’s” perspective from someone who is still an active member of the church/community.

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